..because: these types of churchians (ex-pastor pictured above):
“I’ve been a deep believer my whole life. 18 years as a Southern Baptist. More than 40 years as a mainline Protestant. I’m an ordained pastor. But it’s just stopped making sense to me. You see people doing terrible things in the name of religion, and you think: ‘Those people believe just as strongly as I do. They’re just as convinced as I am.’ And it just doesn’t make sense anymore… If a plane crashes, and one person survives, everyone thanks God…..God saved her for a reason!’ Do we not realize how cruel that is? Do we not realize how cruel it is to say that if God had a purpose for that person, he also had a purpose in killing everyone else on that plane? And a purpose in starving millions of children? A purpose in slavery and genocide?… You say there is a purpose to their suffering. And that’s just cruel.”
His complete ignorance of key concepts of Christianity, it’s difference to mere churchianity, and of basic philosophical concerns in ethics and morality, which in no small part is why he’s able to readily say what he said, can actually be excused, because, like most everyone else, they are matters of which he knows not a single whit, but it necessarily calls into question the competency of the church, where people like him — who have a kind of faith that is miles wide and yet mere inches deep — can be ‘pastors’ to begin with.
Why should it surprise him that people do terrible things in the name of religion when it has been written that they would? And that they do, how is that an indictment of religion, or of Christianity in particular, and not of the people themselves, or of people in general? On this score, It would — it should — suffice to point out to him that there’s a difference between Christianity and mere churchianity.
He sees an implication where simply none exists, viz. he regards the actions (or the theological ignorance) of the religion’s self-proclaimed adherents as the standard against which the religion (or in this case, Christianity) should be judged.
But that is simply illogical, not to mention, un-biblical, since, contrary to what he surmises, it’s a confirmable fact that religious hypocrisy is one of the more pertinent themes of the bible:
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ — Matthew 7 : 23-27
“If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” — Matthew 23:13
He (as do I, in fact) rightly sees cruelty in someone who pontificates on the nature of a divine plan that involves the death of the innocent. But that the average churchian is too unsophisticated to know any better than to blather on about things of which he has no idea should have been of no surprise, and should have again been, rather than an indictment of Christianity, a testament to the every-man’s ineptitude on matters theological. After all, he is a long-time pastor who ought to have known that theological consistency is not to be expected from your average churchian.
But the salient question is why this ex-pastor saw these things as forming a disproof for the truth of Christianity.
While a more salient one still, is how this man, whose understanding of Christianity barely even rises to the level of Narnia, and who cannot rationally be said to grasp fundamental aspects of Christian theology, was once a pastor.
And it’ll be less useful to call into question the rational basis for his rejection of Christianity than it would be to use him as reminder for the church that they are doing something wrong, but for which the remedy is simple: equip your churchians, and especially your leaders, with knowledge of the relevant philosophy.
Else, it’ll be for you — for us — the way of the dodo.
This video shows a group of Argentine men protecting a church from a mob of pro-abortion feminists.
Some liberal media outlets had apparently described this event as “clashes”. Which is, needless to say, borderline extra-chromosomal, given that all one sees is a group of men who are holding hands and praying as they’re being assaulted by a group of women who are with great irony acting in a manner that almost convinces one that maybe abortion isn’t so bad after all — I mean, had every single one of them been aborted, the world would have been a much better place.
I suspect that if even a single man there had defended himself and punched even just one of those women’s lights out — which would have been both morally justified and downright amusing — , we’d be hearing the same news outlets, awash with feminazi cash as they were, crying that angry Catholics attacked women protesters.
See, feminism — or at least feminism in this latest iteration — is actually about giving females less rights. After all, if the odds that a baby will turn out female is 1:2 (which is reasonable), and the number of abortions in the U.S. alone is about 3,000 per day, then there are approximately 1,500 females per day that are being given exactly ZERO rights.